By Michael Dirda
A Pulitzer Prize–winning critic’s usually fabulous meditation on these areas the place existence and books intersect and what may be realized from both
Once out of college, such a lot folks learn for pleasure.Yet there's one other both vital, notwithstanding frequently ignored, cause that we learn: to benefit tips on how to dwell. although books have consistently been understood as life-teachers, the precise manner during which they teach, cajole, and persuade is still an issue of a few secret. Drawing on assets as various as Dr. Seuss and Simone Weil, P. G. Wodehouse and Isaiah Berlin, Pulitzer prize–winning critic Michael Dirda indicates how the wit, knowledge, and attraction of the written be aware can tell and improve approximately each point of lifestyles, from schooling and paintings to like and death.
Organized through major lifestyles occasions and abounding with quotations from nice writers and thinkers, Book through Book showcases Dirda’s enormous wisdom, which he wears calmly. Favoring exhibiting instead of telling, Dirda attracts the reader deeper into the classics, in addition to lesser-known works of literature, heritage, and philosophy, regularly with a watch to what's suitable to how we'd greater comprehend our lives.
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Additional info for Book by Book: Notes on Reading and Life
He pushed open the same door and shoved the man inside the darkened room. As Jake was emerging from the building he discerned yet a third man, evidently worse off than either of the other two. This poor fellow was disheveled and bleeding from cuts and bruises on his head and face. He was about to approach him and offer him assistance when the object of his solicitude darted into the street and threw himself into the arms of a policeman. Offisher,“ he gasped, pointing a quivering finger at Jake, ”perteck me from this man.
You can enter into it, but you cannot say anything about it. You can enjoy it, you can rejoice it, you can dance it, but language is too poor. This is the real poverty of philosophy, that it cannot express the ultimate experience of meditators. Only the agnostic can be a meditator. He puts aside all programming, whether the programming is from the theist or from the atheist does not matter. All programming, the whole mind, has to be put aside, and you have to enter into a space of no-mind. In that no-mind there is no time, just the present moment and utter silence, and great clarity, and you are a luminous being, Now, here.
The man answered “I vant to be an hector. ” the director asked. “You are only five feet tall and you have an accent so thick I could cut it with a knife. ” The little man said, “I vant to hect. ” Finally the director gave in. ” The little man stepped out onto the stage. Somehow he looked much taller and full of energy. ” When he was finished, there was a hush. Everyone was amazed. ” Action is not activity; activity is not action. Their natures are diametrically opposite. Action is when the situation demands it, you act, you respond.
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