By Laila S. Shahd
This examine seeks to give an account of the industrial, political, social, and cultural purposes for polygyny in rural Egypt. It relatively investigates gender relatives in polygynous marriages -- whether or not they are an insignificant mirrored image of social and monetary components within the society and whether or not they are topic to alter as either women and men attempt to in achieving their own objectives. The examine explores how gender family impact and are encouraged via the commercial (financial) and home dynamics in polygynous families; interpersonal kin in polygynous families with specified emphasis at the capability wherein ladies search to realize prestige and tool in comparison to co-wives and/or in-laws; and the interplay among income-based gender relationships and sexual relationships. those points are analyzed between varied socioeconomic teams to be able to be certain how the extent and resource of source of revenue verify gender kin in several teams.
Read or Download Cairo Papers In Social Science Volume 24, Number 3, Fall 2001 An Investigation Of The Phenomenon Of Polygyny In Rural Egypt PDF
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This examine seeks to give an account of the industrial, political, social, and cultural purposes for polygyny in rural Egypt. It relatively investigates gender family in polygynous marriages -- whether or not they are an insignificant mirrored image of social and financial elements within the society and whether or not they are topic to alter as either women and men try and in achieving their own pursuits.
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Extra resources for Cairo Papers In Social Science Volume 24, Number 3, Fall 2001 An Investigation Of The Phenomenon Of Polygyny In Rural Egypt
As the father moves to another house, his responsibilities significantly decrease toward the household where his first wife and her children reside. He is mainly responsible for his second wife and their children. An example of this situation is Hamad's family. His eldest son from the first wife was married and resided with him in the same house. As his son worked in the government sector and received a monthly salary, his father realized that it would be difficult for him to maintain his growing family in the same house.
She did not want to have a co-wife before her eldest son had grown up and 25 could depend on himself financially to protect her. When all her children had grown up and her son got married and lived with them in the same house, she felt safe enough to tell her husband that she could not have sexual relationship with him. Ahmed agreed to take another wife and he asked Kamilia to choose the one she felt comfortable to live with. Polygyny for sexual reasons among upper-class families applied only to one couple which was Saleh and his wife Zeinab.
He left her with their children to live in the same house with his parents and took a second wife and resided with her in her house. Ghazi is another example that shows how the exposure of the husband to a different lifestyle from that of the village changes his perception about how his wife should be. He was a middle-class farmer who had experienced upward economic and social mobility due to working in a Gulf country for two years. Before immigration, owned less than one feddan. Accumulating savings abroad he was able to buy one and a half feddans of land when he returned to his village.
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