March 7, 2017

Abortion Politics, Women's Movements, and the Democratic by Dorothy McBride Stetson

By Dorothy McBride Stetson

Containing the result of a cross-national learn undertaking on abortion politics in 11 democratic states (between the Sixties and 2000), this quantity marks significant development in abortion learn. It develops a entire study layout to envision even if women's coverage organizations (institutional teams meant to enhance the prestige of ladies) have functioned as useful and potent allies of women's pursuits. It explores their efforts to realize entry to energy arenas and safe abortion legislation that coincide with feminist targets. certainly, those findings represent a rigorous program of comparative technique to evaluate factors from social flow and democratic concept touching on adaptations in kingdom feminism and move good fortune.

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Additional resources for Abortion Politics, Women's Movements, and the Democratic State: A Comparative Study of State Feminism (Gender and Politics)

Sample text

With its own staff and limited budget it was concerned with a cross-sectional policy mandate. It was political and linked to the party's highest decision-making bodies. The chairwomen of the women's organization was a member of these bodies. At the time of the second debate the leader was moderate first-wave feminist. As in the first debate, reform of abortion law was a central demand of the Social Democratic women's organization. In the late 19705 second-wave feminist arguments brought forward by younger, better-educated members, became more and more popular within the Social Democratic women's organization.

This was the first time in the Second Republic—this term refers to the democratic political system set up after World War II—that the Catholic Church got involved in such a direct way in policy-making. * Gendering the debate The growing women's movement responded to the Aktion Leben and the people's initiative by mobilizing members to defend abortion on demand. The autonomous women's movement used street activism as a strategy and extended AUSTRIA * 28 its demands to the funding of women's counselling and health centres.

They argued for social justice, claiming that access to abortion reflected social influence and income and that well-off and well-educated women had access to abortion by using the rape and use of force paragraph and by paying doctors to certify medical conditions. Others went to Bratislava in Czechoslovakia, Hungary, or the former Yugoslavia, where abortion was available in medical centres. These reform efforts aimed to help the majority of women—especially lower middle class and poor women—who were forced to try to terminate pregnancy illegally or by themselves under poor medical conditions.

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